The Lord Imparted from Above

Author: Eliza R. Snow

This chart compares versions of the English text of The Lord Imparted from Above, as it appears in different publications.

Minor punctuation, capitalization, and spelling differences are shown, in addition to more substantial differences in words, phrases, or verses.

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1. The Lord imparted from abovef11. The Lord imparted from above n2The word of wisdom for our blessing?n2The “Word of Wisdom” for our blessing, 3But shall it unto many prove3But shall it unto many prove 4A gift that is not worth possessing?4A gift that is not worth possessing? 55 n62. Have we not been divinely taught,n62. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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1. The Lord imparted from above n2The word of wisdom for our blessing?n2The “Word of Wisdom” for our blessing, 3But shall it unto many prove3But shall it unto many prove 4A gift that is not worth possessing?4A gift that is not worth possessing? 55 n62. Have we not been divinely taught,n62. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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The word of wisdom for our blessing? class="diff_next">n2The “Word of Wisdom” for our blessing, 3But shall it unto many prove3But shall it unto many prove 4A gift that is not worth possessing?4A gift that is not worth possessing? 55 n62. Have we not been divinely taught,n62. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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The “Word of Wisdom” for our blessing, 3But shall it unto many prove3But shall it unto many prove 4A gift that is not worth possessing?4A gift that is not worth possessing? 55 n62. Have we not been divinely taught,n62. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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But shall it unto many prove3But shall it unto many prove 4A gift that is not worth possessing?4A gift that is not worth possessing? 55 n62. Have we not been divinely taught,n62. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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But shall it unto many prove 4A gift that is not worth possessing?4A gift that is not worth possessing? 55 n62. Have we not been divinely taught,n62. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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A gift that is not worth possessing?4A gift that is not worth possessing? 55 n62. Have we not been divinely taught,n62. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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A gift that is not worth possessing? 55 n62. Have we not been divinely taught,n62. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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2. Have we not been divinely taught, class="diff_next">n62. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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2. Have we not been divinely taught 7To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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To heed its voice and highly prize it?7To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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To heed its voice, and highly prize it? 8Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Then who shall once indulge the thought8Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Then who shall once indulge the thought, 9It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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It can be better to despise it?9It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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It can be better to despise it? 1010 n113. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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3. Has self denial grown a task?n113. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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3. Has self-denial grown a task? 12Or has that word been vainly spoken,12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Or has that word been vainly spoken, class="diff_next">12Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Or has that word been vainly spoken? 13Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Or why, I fain would humbly ask,13Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Or why, I fain would humbly ask, n14Why is that word, so often broken.n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Why is that word, so often broken. class="diff_next">n14Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Why is that word so often broken? 1515 n164. It is a straight and narrow way,n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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4. It is a straight and narrow way, class="diff_next">n164. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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4. O, that the Saints would all regard 17That leads to the Celestial City:17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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That leads to the Celestial City: class="diff_next">17Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Each gracious word that God has given, 18That high taught saints should go astray,18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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That high taught saints should go astray, class="diff_next">18And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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And prize the favor of the Lord 19Thro’ gentile customs, is a pitty.19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Thro’ gentile customs, is a pitty. class="diff_next">19Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Above all things beneath the heaven! 2020 t215. O; that the saints would all regardt 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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5. O; that the saints would all regard class="diff_next">t 22Each gracious word that God has given 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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Each gracious word that God has given class="diff_next"> 23And prize the favor of the Lord 24Above all things beneath the heaven. 25
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And prize the favor of the Lord class="diff_next"> 24Above all things beneath the heaven. 25
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Above all things beneath the heaven. class="diff_next"> 25
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The text of this song is in public domain (originally published before 1929, or published before 1964 and not renewed).